Elizabeth Fortescue

Elizabeth Fortescue is the visual arts writer for the Daily Telegraph, Sydney, and Australian correspondent for The Art Newspaper, London

Homepage: http://www.artwriter.com.au


Posts by Elizabeth Fortescue

Unveiled: Biennale of Sydney 2012

Today [February 29, 2012] I attended the official unveiling of the program for the Biennale of Sydney 2012 at the Art Gallery of NSW. It left me with the feeling that this could be a Biennale that speaks softly. It won’t yell or have a tantrum. It won’t try to attract your attention with empty provocation.

The two artistic directors are Gerald McMaster and Catherine de Zegher. McMaster spoke at length about the artists and about the Biennale theme, which is All Our Relations. His collaborator de Zegher was attending to a family matter in Belgium.

So here are the bare facts as outlined by McMaster:

* More than 100 artists from around the world will exhibit

* The main venues will be the Art Gallery of NSW, the Museum of Contemporary Art, Pier 2/3 at Walsh Bay, and Cockatoo Island in Sydney Harbour

* CarriageWorks will be a “presenting partner”, hosting the premiere of some new dance works

Gerald McMaster said the works to be on show would “delight our senses”, rather than being “critical”.

“Throughout the Biennale, audiences should begin to empathise in various ways where they will engage,” he said. “These engagements will move us much closer to bringing about change in our world, in much more concrete ways, where we begin to understand that indeed we are all connected. For some of you  who do know this phrase [All Our Relations] it’s been inspired by a number of indigenous peoples around the world who at the beginning of their invocation usually say ‘to all our relations’. Basically it talks about how we are interconnected. So, inspired by this, we titled the exhibition. Throughout the life of the exhibition we hope that audiences will make such connections… and ultimately be much more aware of our interconnections and what this world is about.”

Works mentioned by McMaster at the press conference included:

City of Ghost, by Nipan Oranniwesner, from Thailand : “A composite aerial view of different international cities. It’s laid out on the gallery floor, and there are composite cut-outs and the artist takes baby powder and gently lays it over the top. This idea almost suggests the way that cities have achieved an unidentifiable sameness. Fortunately Sydney still has its own distinct identity.”

Do you remember when? by Postcommodity: “a work that was previously shown in Arizona. Connecting the earth and sky in an axis mundi. It will cut a hole in the gallery floor. I think it is a first since the beginning the building. Normally architects do that. In this case the artists will be doing that. We will be exposing the earth beneath the floor.” This will happen in Yiribana, downstairs in the AGNSW. “Postcommodity describes this hole, this portal as the point of transformation between worlds from which emerges two different discourses, … a relationship between indigenous and western world views, and a discussion about sustainability”.

Park Young-Suk and Yeesukyung: “Youngsuk is one of Korea’s national treasures who has devoted her entire career to perfecting the classic moon jar. They are particularly challenging to make, with the upper torso usually much fuller than the lower half, and the rim is usually wider than the base, making it extremely vulnerable to collapsing in the kiln. So from time to time she will see what she calls obvious failures. Yeesukyung’s work … takes pottery shards and recombines them into some very interesting forms, almost Baroque-like sculptures. The moon jar project brings the two artists together.” A film which documents the collaboration will also be played.

Nyapanyapa Yunupingu: “She will do a light series called Light Paintings. She took 110 drawings she did on acetate using a light pen and these clear acetates have been used as a slow dissolve. She is one of seven indigenous Australian artists in the exhibition. [There are 19 Australian artists in total in the Biennale].

Pinaree Sanpitak: Anything Can Break. “One of Thailand’s few internationally recognised female artists. Made up of hundreds of Origami cubes and glass clouds suspended from the ceiling, illuminated with fibre optics. They are lined with motion censors. They will trigger music and response to the audience’s movements.

Tiffany Singh, Knock on the sky listen to the sound: “It’s from a Buddhist proverb she heard while travelling into the Himalayas in her pilgrimage to a Tibetan monastery.” Wind chimes are meant to be good luck. Audiences will take the wind chimes from the space, take them home, perhaps decorate them, then be asked to bring them to Cockatoo Island where they will be displayed in some of the island’s trees.

Khadija Baker: On the ferry to Cockatoo Island, the 15 minute ride will be enlivened by performative pieces by the artist Khadija Baker, a Kurd by birth who lives in Montreal. People pick up one of her very long plaits and listen to a story of her commnity back in the Kurd region. “In doing so,  in listening – as we’re hoping with many works in the Biennale – you begin to empathise with the artist, in this case almost becoming one wth the other as we now engage with her and actually listen to a strand of her hair.”

As you are nearing Cockatoo Island, you may be able to see fog emanating from it. “This is the work of  Fujiko Nakaya [her work was installed 1978 at the NGA and she was in the 1976 Sydney Biennale. Her sculpture will cascade down from the top of a hill into the chasm between the rock and the turbine hall.]

In the dog-leg tunnel will be a work by Dutch artist Damien Roosegaarde. “Roosegaarde is one of the leading interactive landscape artists today. By touching, by singing, by dancing, the piece Dune will interact with you. It will play with you. Find an opportunity to get along and see what it does.”

Jonathon Jones presents a midden made from oyster shells and English teacups. Also his fluorescent tubes, which is inspired by his pet eels. “He has a large aquarium and every day he delights in their actions. And so he was inspired to do this piece.”

McMaster concluded by saying All Our Relations is “a direct response to the state of the world”.

“Please take the time to understand how the artists make us understand and be aware of our emotional responses, how they provoke us to ask new questions, and how they make us see the world around us much differently,” he said.

Elizabeth Fortescue, April 1, 2012

Interview with Dr Michael Brand, new director of the AGNSW

The Art Gallery of NSW has announced that Dr Michael Brand will take up the reins as the gallery’s director in mid 2012. Dr Brand replaces Edmund Capon, who retired as director in December 2011 after leading the gallery for an astonishing 33 years.

I interviewed Dr Brand about his appointment on the mornng of the announcement, by phone to Geneva. This is the edited transcript.

At the time you accepted this position, the National Gallery of Victoria was also seeking a new director. For you, was it a toss-up between the two positions?

It’s obviously a matter of interest when there are two positions available. I just make a point of not talking about other people’s searches. Speaking to Steven Lowy [president of the AGNSW board of trustees] and the board of trustees, it’s clear the AGNSW is in a really interesting and good position. It’s had a tremendously stable and creative leadership from Edmund Capon, very dedicated staff, public support and a very creative and focused board. They are looking for a genuine artistic director, and they are totally committed to scholarship. That’s a great place to be. We can build on success.

The J. Paul Getty Museum in Los Angeles disclosed your income when you were director there [US$900,000]. Did you have to take a pay cut to come back to Australia?

Yes, there’s a pay cut involved [Dr Brand will receive $445,000 per annum, which is about $200,000 more than Edmund Capon received. Dr Brand went on to explain that he didn’t see his career in terms of a “remuneration trajectory”. Rather, he was excited about living in Sydney and bringing up his family here.]

What can you say about your plans for the AGNSW?

It’s a little bit early for me to say anything. I need to get to Sydney, talk to colleagues there, and think about it in more depth. There is a plan in process which has recently begun, they’re thinking about the future. I need to join that process. The good thing is it’s a very well run institution, very popular. I don’t mean popular in a light way. Museums are meant to be popular, and people do go there. In the short term it’s a little bit of fine tuning. There are issues with staff. There are a number of members of staff who are probably approaching retirement. It’s thinking about those issues. Then there’s the exhibition planning, acquisitions, and longterm strategic planning. One of the reasons I’m so pleased to be going there is it is a dynamic organisation. It’s continued to make great strides forward. The Kaldor gift recently is of huge significance, and in a way the gallery has to digest that gift and see what it means. I suspect one of the things it means is the gallery, perhaps more than any other gallery in Australia, is poised with contemporary art to go totally global. That collection [the Kaldor gift] allows you to look at Australian art, North American art, European art and Asian contemporary art together. Perhaps we might, for example, look a bit more closely at contemporary art from the Islamic world. We may look at Central America or Latin America. If you’re going to deal with the Asian Pacific region, you can’t forget the Americas.

They [the staff of the AGNSW] are adventurous, they’re gutsy. They’ve generated most of their major exhibitions. They’ll do a major exhibition on abstraction [Paths to Abstraction]. That takes courage.

How do you see the role of the AGNSW and the [Sydney] Museum of Contemporary Art?

Like everyone else I have huge respect for [MCA director] Liz Ann Macgregor. I’m really looking forward to working with her. There are many ways we can collaborate. But in the field of contemporary art, a little bit of friendly competition isn’t a bad thing. It’s really good for a city to have more than one institution dealing with contemporary art [to provide different viewpoints].

Have you ever lived in Sydney?

No. I’ve lived in Canberra, Brisbane and Melbourne. I know [Sydney] moderately well. That’s very exciting in itself.

Do you like the beach?

I do love the beach; I almost never get there these days. And thanks for mentioning the beach. I’m sitting here in Geneva, and I’m about to go back to freezing Toronto.

Elizabeth Fortescue, February 12, 2012

Dr Michael Brand announced as new director of the AGNSW

Dr Michael Brand has been appointed the new director of the Art Gallery of NSW

Read the official announcement here.

Michael Landy: first he destroyed every single one of his possessions, then he brought Acts of Kindness to Sydney

Michael Landy is the English artist who, in 2001, created an assembly line whose sole function and purpose was to help Landy destroy every single possession he had at that moment in his life. His clothes, his papers, his passbook, his books, even his car. Everything Landy owned, everything that bound him to the consumer society he lived in, was destroyed and granulated, bagged up and sent to landfill.

Landy was left with just one thing — an enormous debt. Destroying his possessions, with the help of 10 people on the assembly line, had cost him 100,000 pounds.

The act of destruction was an artwork that Landy called Break Down. It took place in a premises in Oxford Street, London, and attracted an enormous amount of publicity. And why not? Who was this guy, this odd-ball? Who would want to trash every little thing, leaving themselves only with the clothes they stood up in?

As we now know, it was Michael Landy, born in 1963, and a Young British Artist along with Damien Hirst, Rachel Whiteread (Landy’s partner), Tracey Emin and others.

Landy isn’t as famous as Damien Hirst. But his ideas have more meat. In Break Down he rejected consumerism and conformity, and inquired into how the ownership of objects was one thing that characterised human beings. In his 2011 artwork for Sydney, organised as part of the Art and About program, Landy went a step further. He postulated the idea of the big city as the cradle for small acts of kindness, little things done by passers-by for other passers-by. People who would probably never meet again, people who were unlikely even to stop for thanks. People who keep a metropolis grounded.

So it was that I connected with Michael Landy one sunny morning in September 2011, shortly after he flew in to help instal his work, Acts of Kindness, Kaldor Public Art Project #24.

I alighted from the train at Wynyard Station and walked to Martin Place to rendezvous with Michael Landy. On the way, the bright colours of a fresh flower stand caught me eye, and I bought a bunch for Landy. We met near the Anzac Memorial in Martin Place, where part of Acts of Kindness was to be installed. I proffered my little bunch of freesias, and said “you know what these are, don’t you?”. Landy looked a little puzzled. “They’re an act of kindness,” I said. Landy beamed.

Here’s an edited transcription of what he said that morning. Other comments were from an earlier telephone interview I had done with Landy, and also from a presentation he gave at the Sydney College of the Arts as part of his visit for Acts of Kindness.

First, a short explanation of Acts of Kindness. Landy had gleaned from the Sydney public about 200 stories of acts of kindness done within the Sydney CBD. Landy created a huge, hand-drawn map of Sydney with the locations of the acts of kindness marked. It was then up to the public to go to those locations and find the giant jigsaw pieces on which the stories were written. Alternatively, people could just come across the jigsaw pieces as they walked through the city.

Can you tell me one or two of the acts of kindness stories you collected?

There was one where there’s this young girl sobbing and a couple come across her and take her out for something to eat and put her in a cab and send her home, so that’s very nice. There’s a similar story to that where a child is running along and falls over and maybe hurts her knee and a shopkeeper comes along and gives her some strawberries.

When did you meet John Kaldor?

[In 2001 when Kaldor came to see Break Down in London.] That’s the first time I met John. He just knocked on the door at 8 o’clock in the morning and the security guard didn’t want to let him in, but I was slightly intrigued, so I let him in and we had a quick chat and he said he’d come back later on, which he did. He came back and gave me some catalogues, so of course I had to destroy them because they became my possessions.

After you destroyed all your possessions, did you amass them all again?

I’ve got a lot less. It was at the age of 37. I was like a happy consumer, consuming things without any real issues about it. But once you destroy everything, you have a slightly different idea. Because you had a biography and a past, so your relationship with objects is different than it was before. Possessing things is a very human characteristic.

An edited transcript of the Sydney College of the Arts presentation:

Landy went to Goldsmiths College between 1985 and 1988 where he and Damien Hirst and other artists had a “harmonious but quite competitive relationship”. The course was unstructured, and you could do anything. “I could wander round in a circle with pig’s trotters hanging off me if I wanted to. Craig Martin our teacher said he had waited for people like us to come for years.”

Hirst organised 16 people, including Landy, to do a show. “In 1988 it was still the case that you did your time and some day someone would give you a show. We decided to do it ourselves. We didn’t need the commercial art scene because there wasn’t much of one. If there was one they were all interested in older artists, they weren’t interested in us.”

During the prime ministership of Margaret Thatcher, Landy set up a fictitous company called Scrapheap Services, for getting rid of people with no role in life. “I felt like that myself. I had left my gallery, so I didn’t have a gallery. The world makes sense of you because of your gallery and once you haven’t got one …”

Doing Break Down was the happiest two weeks of Landy’s life. “We had 50,000 people come to see it in two weeks.”

In 2004, Landy made Semi-Detached, a reproduction inside Tate Britain of his father’s home. “My dad was an Irish tunnel miner. Had an industrial accident back in about 1975. He remembers being basically buried alive. The tunnel fell on top of him. He remembers seeing the root system of trees. He had serious spinal injuries. That was in Northumberland. Basically that’s a portrait of him. The only jobs he can do now are jobs around the house. So this looks like a model but it’s a full scale version of our house in Essex.

“I haven’t talked about drawing, but that’s most of my practice really. My father remembers me drawing as a child.”

Landy said he is interested in rubbish, and in 2010 he created a work called Art Bin, a transparent skip into which people were invited to throw artworks they were dissatisfied with.

“In Britain you can destroy an artwork but you can’t deface it. I created a huge bin. People put in their own failed artworks. I am interested in rubbish as well. You could walk up the steps and throw your work in.” Hirst threw in an artwork, which people attempted to retrieve.

“After Break Down, I thought about what makes us human. I wanted to investigate that. I am interested in everyday acts of kindness. My favourite stories are where you have had a really bad day and someone smiles or makes a little paper sculpture and drops it in your lap. I wanted to celebrate those acts.”

Elizabeth Fortescue, January 13, 2012

Artwriter Interviews Rafael Lozano-Hemmer

I interviewed Rafael Lozano-Hemmer, the Mexican-Canadian artist, on December 1, 2011, in relation to the exhibition of his work, Recorders: Rafael Lozano-Hemmer, which has just opened at the Museum of Contemporary Art. Lozano-Hemmer is fascinated by the technology of modern surveillance. But, for him, surveillance is not sinister. It’s just part of daily life. And he believes it’s time artists took the technology and made something poetic or strange from it. It was a fascinating interview. Here’s the edited text.

Do you have a scientific background as well as being an artist?

Yeah, I do. I have a degree in chemistry. So the nerdiness goes deep.

At what point did you decide you were also an artist?

It was kind of always there. My family were nightclub owners and they were always surrounded by musicians and artists and poets. I guess at university I started working a lot with people in the theatre, so it was actors and choreographers and writers and composers, and that’s when I decided, yeah, this is what I want to pursue.

You blended the two quite early on?

Yeah, I actually graduated from chemistry. I worked in a chemical lab for about five months or something, and then I just realised that I’m still passionate about science. I believe science can be intensely creative and uncertain and exciting and so on, but most of the excitment in science in terms of research happens only after you’ve done a doctorate and a post doc and if you’re lucky you have your own lab. At my level of chemistry it was all very much analysis, it was not very exciting. Whereas with performing arts and then visual art, I always felt there was an ongoing challenge and it was much more exciting. So I’ve forgotten most of my chemistry. The other day I found my thesis and I said ‘I wrote this?’ I couldn’t believe it. I didn’t know what I was saying. That’s what happens when you don’t practise.

You were involved in performance art before visual art?

Yeah, totally. I was involved in performance art, radio, experimental sound art, before I entered the visual arts. Most of my first pieces, like Surface Tension from 1992, is a large eye which follows the public wherever they go. When we first did that it was staging for a contemporary dance performance where the dancers would control all their lighting projections and sound through the use of sensors. People would think those dancers were choreographed to match the pre-recorded eye, and it was only at the end of the performance where we would welcome the public to try out for themselves the interactive modules that they would realise that eye did actually follow you wherever you went. That sense of the public being the actor, or the public activating the piece, is what led me to the visual arts. That piece later became a stand-alone projection that would sit in a museum and would pursue anyone who walked around.

I love the intersection between science and art, and politics and art. Talk about how monitored we are. How do people respond to that?

It depends very much on the person and the piece. Some pieces are much more predatorial and dark and ominous, and some pieces are much more connective. With most of my work I’m trying to underline the fact that that kind of moralistic or idealistic approach to computer survellances is misplaced.  This is not like the threat of something which will happen in the future, or some kind of Orwellian tale of control and so on. We live in a society that is now completely functioning through those mechanisms of control, and we have been for a very long time. Globalisation is itself throughout the economy, politics, everything, is based on the idea of metrics, of tracking. Credit cards build an entire data bases of who we are, where we buy, what we buy, when we buy it, and so on. Whether you’re a painter or not, the fact is your public watches eight hours of screen time a day. So we live in that technological culture. Thse kinds of cameras or surveillance mechanisms are at work at all levels. I think the challenge for artists is then to misuse these technologies to create poetic or critical or otherwise creative connective experiences which bring people together. Whenever people emphasise that dark side, I try to say ‘this is at work already’. In every museum you are tracked like this. But at the same time the opposite end of the spectrum is when people think of these works just as playful, fun, as something that is quite infantile. And while that’s also fine as an interpretation, I think it’s between these two extremes of Orwellian, dark, menacing reality, and this playful, gadgety, technological, inclusion thing, there is a whole range of different experiences which can be expressed that are along the lines of what art has always done. Like thinking about absence and presence and loss and love and connection and hormones and betrayal and alterity and otherness, more like the bigger questions. And I do think that more and more, artists are being able to explore that big spectrum of possibilities with these tools instead of going for these very common interpretations of the state of technology today.

It’s a bit like David Hockney and his use of the iPhone to make drawings. He’s grasped technology, too.

Totally. I’m actually really happy that you mention him. Because he’s an example of a contemporary living artist who has embraced these technologies in his expression of his craft. I come perhaps from the other side, from the side of engineering and science and so on. But this is also part of culture, and this is also forming part of our contemporary reality. So for me it’s interesting to separate myself from this idea of new media. You know how oftentimes people talk about “new media”? I really dislike this term because there’s nothing new about what I’m doing. We’re still talking about this stuff as though they were still new or live or original, and I find it way more interesting to make connections to the past and see ways in which my work can be related to other experiments that have already been taking place for almost 100 years, than to pretend that what I’m doing is new, than people think that the novelty of it is these devices. It isn’t. My contribution has to do more with the traditions of experimentation.

There’s a work in your exhibition which is called The Year’s Midnight, where the viewer’s image becomes obscured by plumes of smoke that emanate from the eyes in real time. It’s creepy and deathly.

(He laughs). It’s inspired by representations of St Lucy in western art. St Lucy pulled out her eyes from her orbits and handed them in a little tray to her pagan admirer who wanted to marry her and who was always praising her eyes, and she said ‘if you want my eyes, here they are, I am going to belong to God’.  [The work] finds your eyeballs with face recognition, it extracts your eyeballs and it puts them on the lower left. But it also records them. So on the bottom of the display you see the eyes of everybody who’s looked at this work before . And then out of your empty sockets comes the enveloping smoke. I don’t exactly have a prescriptive reason why that happens, but it quite perverse and dark. It’s about observation. Who is the observer and who is the observed. The status of vision in a museum. This show has something like 20 or 30 different cameras that are tracking the public so in a way the camera is this eyeball. Just a little bit of an experiment about our expectations of what a painting is or an artwork is.

It made me think of human cremation.

Totally. And if you pay attention to the detail of the smoke, the smoke is actually being generated live. It’s not a pre-recorded video that just loops, it actually is the mathematics of how smoke spreads in a room, and applied live. It’s mathematically quite complex, so I’m kind of nerdily proud of that side of that project.

All the data you collect during your exhibitions, is it stored or thrown away after the exhibition?

It just accumulates until we run out of disc space in the computers. So for example the project microphones will keep the voices of up to 600,000 different participants, and then it will just, as one more participant goes, then the very oldest recording then gets erased. So it’s a constantly changing repository of about 600,000 voices

All of the pieces are memento moris. It reminds us of our fleeting existence on earth or whatever. Something like that.

Colours will influence work?

Totally. There is a project called People on People which is the mother of all surveillance devices. 11 computers track the public and record them and  then play them back into the future. So if a school of uniformed children come to see the show, they will be recorded with those uniforms. And in the future if you walk into the room you may walk into a room that is very much teeming with children dressed in that uniform. Somebody was asking me if it’s possible to resist this surveillance. Well, one thing you could do is not go to the show. The other way to do it is to wear disguises.

But this show is really as good as people end up doing in it. It’s not like I need people to perform or wahtever. Some pieces benefit from that. But I’m hoping that it’s going to be interesting for people even if they’re not performing. Just looking is a way of participating.

Elizabeth Fortescue, December 17, 2011